The Virtue Signalling of Social Justice

virtue-signalI had somewhat decided to end my series on Social Justice Warriors with the last installment on the view of history used by social justice warriors. In a sense, I thought that I’d come full circle as I had covered both the methodology and ideology quite adequately, and once the history was covered to demonstrate how poor methodology applied to cherry picked examples are the engine of the movement, I could consider the series complete. However, then Nassim Nicholas Taleb tweeted out a question about virtue signalling, and I realized that this was a major gap in my series. Everyone engages in signalling, from the man who through posture and composure signals his status, to the woman who through her painted face and hourglass figure signal health and fertility.

However, the concept of signalling one’s virtue, is a relative new concept, first identified among the religious, where piety was the virtue most signaled, however much of human verbal and non-verbal communication is signalling on some level. Ranging from choices one makes in grooming, clothing, the manner in which one writes or speaks and many others. However, this differs somewhat from the signalling of virtue, as the former are honest signals, the latter may be argued to be dishonest signals.

Social Justice Warriors without virtue signalling are as hunters without weapons or a bank without money, it simply does not work. Virtue signaling to this community is not only a primary means of communicating status, and one’s allegiance to the group, it is also the means by which enemies are designated and then attacked. It forms the core of means, where I have previously covered motive and methodology. Virtue signalling has been a central element of many groups, from religious communes to atheist dictatorships, from Europe to the Americas and Africa, it is a central part of our communication as a species. Continue reading

The main branches of philosphy

Now, when I tell most people that I’m very much into philosophy, after their eyerolls subside, I start explaining to their blank faces. How philosophy still has value after what was called “natural philosophy” started being called “science”. There are 4 branches of philosophy, in order of importance:

Aesthetics: The study of beauty and ugliness, this is an entirely subjective branch that I will agree has little value, what is beautiful and what is ugly? That is in the eye of the beholder and quite frankly who cares?

Ethics: The study of what is permissible. A field to which I have devoted a lot of study, only to find that it is an emotionally ruled filed. I have found that people who have authoritarian leanings tend to be more deontological and people who like me have more libertarian leanings tend to be more consequentialist.

Metaphysics: The study of existence. What exists. Typically used a lot in religious debates.

Politics: The study of force. How should you organize society.

Epistemology: The study of knowledge, or rather theory of knowledge. What can we know, how do we know, can we know.