Gendernomics: Reproductive Marxism

The L.A Playboy did a twitter poll a few days ago where he offered the choice of various relationship options to choose from, among the choices were traditional monogamous marriage, an open relationship and marriage but cheating on the down-low. I’ve spoken about marriage on this blog before, in terms of a business contract, and I also devoted a chapter to the topic of relationships in Gendernomics that analyzed it from the perspective of a joint venture. However, several conversations and developments in the sphere as of late, made me realize that it is time for a second analysis. This time from the perspective of a market place.

I’ve used the term “reproductive Marxism” to illustrate how social rules, law, and various other human constructs serve to normalize reproductive outcomes between those who by nature are very successful in the sexual market place, namely high value men and high value women. Those who do “OK”, but nothing special, namely the ones clustering around the mean. Finally those who are bottom of the barrel.

The reasoning behind using this term, is that the core principle of Marxism is that while effort is input to the system to varying degrees, the outcomes are uniformly distributed. This is different from capitalism in that for capitalism there is a relationship between input and outcome. Marxism is in a sense an extreme case of utilitarianism, where one seeks to maximize aggregate happiness, at the cost of individual happiness. Those who would be better off are worse off, those who would be mediocre are equally off, and those who would be the worst off are better off, thus instead of accepting that rewards follow a normal distribution, one seeks to average out rewards across the entire population so that nobody experiences a worse outcome than another.

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Marxist theory and Feminism

165_Communist_leadersThe whole foundation of Marxism is conflict, the struggle between the exploited and the exploiters. To give a short summary of Marxist class struggle, his argument is that workers (Proletariat) produce goods that a capital owner (Bourgeois) sells to the market. However, the capital owner does not pay the workers the full value of goods produced, he pays them less than the full value and then appropriates the surplus to himself.

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