I once sat next to an elderly gentleman on a transatlantic flight, and as I often do, I engaged in conversation with him for the duration of the flight. As we spoke, we shared our educational and professional backgrounds, he was retired but he had been active in multiple businesses during his professional life, and his educational background was in philosophy. Somewhat taken aback by this, I inquired as to his reasoning for electing philosophy above many of the other educational directions a man of his intellect could have pursued.
His answer was that anything that ever takes place within human society is powered by philosophy, from how we approach our personal life to how we perceive the world is dependent on our philosophy. A person who values empiricism will view the world differently from a post-modernist, a person who subscribes to deontological ethics will view behavior from a different perspective than a person who values virtue or consequentialist ethics. Few places today is this as clear as the case of Social Justice Warriors against the rest of society. Continue reading
We make many choices every day of our lives, we choose to do things, to not do them, to procrastinate choice, however we can rarely select to not make a choice at all. The catch-22, a double-bind, Hobson’s choice, Cornellian dilemma, Kobayashi-maru and Zugzwang, a child of many names that all attempt to articulate the same concept, the unwinnable scenario. While there are small differences, between the above, Hobson’s choice presents two choices, where there is really only one, a Cornelian dilemma is a choice between two different, yet unfavorable outcomes, a double-bind is a situation where you are put in a situation where completing one task, would result in failing the other, where a requirement is that you are successful in both. A catch-22, from the novel by the same name written by Joseph Heller, is best represented by the example of needing experience to get a job, but needing a job to gain experience. Zugzwang is a German chess-term meaning that you are forced to move, but any move you make would put you in a worse situation than if you did not move. They are all terms that amount to a no-win scenario.
The ideology of social justice is based on Marxist principles, and as such becomes authoritarian. Like most ideologies except those based on enlightenment principles, the logical conclusion of such ideologies is a collective narrative that is maintained through manipulation and coercion, from the perspective that the end justifies the means. Such ideologies frequently make use of various manipulative methods to maintain their malignant narratives. Continue reading
As I’ve been slowly working my way through the social justice chronicles I’ve come to discover that they have some founding principles that may appear somewhat strange to those who attempt to adhere to the tenets of universalism and logical consistency. In the Democratic People’s republic of North Korea for instance, they practice a strange principle when it comes to dealing with dissenters that include punishing three generations of a family for the sins of one member, based on the idea of needing to “purify” the family. In essence this boils down to that if your grandfather was a dissident, then he along with the next 2 generations (your parents and you) will be shipped off to a labour camp as well. This type of thinking is not a strange concept in the Western world as Christianity is based on the concept of inheritable sin, we are all guilty of the sin of Adam and Eve, until we are purified by the sacrifice of Christ on the Cross. However, most of western jurisprudence have moved away from the concept, as punishing the son for the sins of the father makes society guilty of punishing people for acts they had no hand in.
Social justice warriors and other totalitarian ideologies on the other hand, are based on the principle of punishing dissenters, and nowhere is this more clear in the calls to “check your privilege“. This simple statement, designed to invalidate criticism and argument, form the backbone of social justice rhetoric and narratives. Social justice prejudice is based in 2 simple principles designed to rob you of individuality so that they can allocate blame an guilt to groups rather than individuals. Continue reading
Tactics are the action-oriented counterpart of strategy, while a strategy is an overarching plan on how to achieve a goal, tactics is where thought is converted into actions that are needed to implement the strategy. In my analysis of the social justice phenomenon I came across some common tactics that have been used throughout history by movements that seek to achieve influence regardless of merit, fact and reason. A great example of this is the communist movement that grew out of Karl Marx’s works in the late 1800s. The history of communism is filled with idealism Continue reading
As an observer of Social Justice Warriors (SJWs) for a while now, I’ve noticed certain patterns, mainly that there is a distinct lack of universality and logical consistency to the movement. To explain in brief, universality means that on an abstract level, the moral status of an act, a statement or a thought are to be applied universally to a population. For instance, if it is wrong for men to hit women, then it is also wrong for women to hit men. If it is wrong for white people to be racist, it is also wrong for people of color. If it is wrong for white people to be anti-Semitic then it is also wrong for Arabs to be anti-Semitic. Continue reading
I spend more time than I should online, and lately I’ve come across various videos and blog posts based around privilege, that I’m sorry to say leave me with more questions than I’m comfortable with, so I hope I can get some answers.